Sabtu, 12 Maret 2011

Harmony of Ubud . 3






Harmony of Ubud .3.The next afternoon , Pan Dabreg is seen in the warung in Ubud corner. Wayan sits beside him. Some people come and sit, making the warung full.


Wayan looks thoughful. Suddenly he opens the conversation : " Follow the old men, dream and reality is connected. Drawn together. " " For example ? " questions Pan Dabreg. People in the warung start to concentrate on them. " Once someone had very terrible dreams ! So enormous her dreams. When she woke up , what happened' Wayan tries fishing for answer. The people are too lazy to guess.


" When she woke up, became crazy!" wayan's voice trembles. All the listeners change their faces, trembeling a bit. " Again someone dreamed of going by plane. That plane exploded in the sky, destroyed in the shreds. Wayan rests a moment. "when he woke up, that man was stil howling in sickness. Screaming. Luckily his wife soon came, so he was knew it was only a dream. " The people in the warung sit looking dumbfounded. Wayan takes something from his small bag hanging on his hip, some betel-nut leaves. He adds little bit of lime and plant to the leaves, rolls and put in his mouth. Chewing slowly.
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Senin, 28 Februari 2011

NYEPI - Bali Day of Silence



Happy Nyepi Day  - 5th of March, 2011
( Bali Day Silence )

Every religion of culture all over the world has their own to define and celebrate their new year. For example, the  Chinese have the imlek year and to celebrate it, have, as they called it in their own language, "Gong Xi Fat Choy ". The moslem societies have their Muharam year, and any of the people over the world using the Gregorian calendar, celebrate the New Year on January 1st.

The same thing also accurs in Bali, however the Balinese use many different calendar system. They have adopted the Gregorian calendar for business and government purposes. But for the endless procession of holy days, temple anniversaries, celebration, sacred dances, building houses, wedding ceremonies, death and cremation processes and other activities that define Balinese life, they have calender systems. The first is the Pawukon ( from the word Wuku which means week ) and sasih ( which is means month ) . Wuku consists of 30 items starting from sinta, the first Wuku and end up with Watugunung the last one. The Pawukon , a  210-day ritual calendar brought over from java in the 14th century, is a complex cycle of numerological conjunctions that provides the schedule for ritual activities on Bali. Sasih, a pararell system of indian origin, is a twelve month lunar calendar that start with the vernal equinox and is equally important in determining when to pay respect to the Gods.

Westerners open the New Year in revelry, however , in contrast , the Balinese open their New Year in silence. This is called Nyepi Day, the Balinese day of Silence, which falls on the day following the dark moon of the spring equinox, and opens a new year of the Saka Hindu era which began in 78 A.D.

Nyepi is day to make and keep the balance of nature. It is based on the story of when King Kaniska 1 of India was chosen in 78 A.D. The king was famous for his wisdom and tolerance for the Hindusm and Buddhism societies. In that age, Aji Saka did Dharma Yatra ( the missionary tour to promote and spread Hinduism ) to Indonesia and introduce the Saka year .

The lead up to Nyepi day is as follows :

* Melasti or Mekiyis or Melis ( Three days before Nyepi )
Melasti is mean to clean the pratima or arca or pralingga ( statue ), with symbols that help to concentrate the mind in order to become closer to God. The ceremony is aimed to clean all nature and its content, and also to take the Amerta ( the source for eternal life ) from the ocean or other water resources ( ie lake, river, etc ).Three days before Nyepi , all the effigies of the Gods from all the village temples are taken to the river in log and colourfull ceremonies. There, they have are bathed by the Neptune of the Balinese Lord, the God Baruna , before taken back home to their shrines

* Tawur Kesanga ( the day before Nyepi )
Exactly one day before Nyepi, all villages in Bali hold a large exorcism ceremony at the main village crossroad, the meeting place of demons. They usually make Ogoh - ogoh ( the fantastic monster or evil spirits or the Butha Kala made of bamboo ) for carnival purposes. The Ogoh - ogoh monster symbolize the evil spirits surrounding our environment which have to be got rid of from our lives. The carnivals themselves are held all over Bali following sunset. Bleganjur, a Balinese gamelan  music accompanies the procession.  Some are giants taken from classical Balinese lore. All have fangs, bulging eyes and scary hair and are illuminated by torches. The procession is usually organised by the procession is usually organised by the Seka Teruna, the youth organisation of Banjar. When Ogoh - Ogoh is being played by the Seka Teruna, everyone enjoys the carnival . In order to make a harmonic relation between human being and God, human and human , and human and their environments, Tawur Kesanga is performed in every level of society , from the people's house. In the evening , the Hindus celebration Ngerupuk, start making noises and light burning torches and set fire Ogoh - ogoh in order to get the Bhuta Kala, evil spirits, out of our lives.

* Nyepi
On Nyepi day itselft, every street is quiet - there are nobody doing their normal daily activities. There is usually Pecalangs ( traditional balinese security man ) and check for street security . Pecalang wear a black uniform and a Udeng or Destar ( a Balinese traditional "hat" that is usually used in ceremony ). The Pecalang main task is not only to control the security of the street but also to stop any activities that disturb Nyepi. No traffic is allowed, not only cars but also people, who have to stay in their own houses. Light is kept to a minimum or not at all, the radio or TV is turned down and , of course, no one works . Even love making , this ultimate activity of all leisure times, is not supposed to take place , nor even attempted. The whole day is simply filled with the barking of a few dogs, the shrill of insect and is a simple long quiet day in the calendar of this otherwise hectic island. On Nyepi the world expected to be clean and everything starts anew, with Man showing his symbolic control over himselft and the " force " of the world, hence the mandatory religious control. 

   * Ngembak Geni ( the day after Nyepi )
Ngembak is the day when Catur Berata Penyepian is over and Hindus societies usually visit to forgive each other and going the Dharma Canthi. Dharma Canthi are activities of reading Sloka, Kekidung, Kakawin, etc ( ancient script containing songs and lyrics )

From religious and philosophy point of view , Nyepi is mean to be a day of selft introspection to decide on values, eg humanity , love, patience, kindness, etc, that should kept forever. Balinese Hindus have many kind of celebrations ( some sacred days ) but Nyepi is perhaps the most important of the island's religious days and the prohibitions are taken seriously, particularly in villages outside of Bali's southern tourist belt. Hotel are exempt from Nyepi's rigorous practices but streets outside will be closed to both pedestrians and vehicles ( except for airport shuttles or emergency vehicle ) and village wardens ( Pecalang ) will be posted to keep people off the beach. So wherever you happen to be staying on Nyepi Day in Bali, this will be agood day to spend indoors. Indeed Nyepi day has made Bali a unique island.



Jumat, 11 Februari 2011

Goa Gajah , Ubud - Bali




GOA
GAJAH

Goa Gajah or elephant Cave is located in the southwest of Bedulu Village, next to Yeh Pulu Relief, 6 km from Ubud. Known only to local villagers and the bats during centuries of neglect, the cave was revealed to the public in 1923. The bathing place was discovered and restored only in 1954 during archeological investigations dobe by Mr. Krijgman. It had become filled in and temple built upon it, have given the temple its name - Pura Taman.


Carved into the stone above the cave entrance is a massive face with bugling eyes and high arched eyebrows. The eyes glance to wards the west or the left as you face the cave. The large ear ornaments do not necessarily indicate a female face, for male royalty also wore such ornaments. This figure represents Boma ( Sometimes also called Kala or Sanskrit : Kittimukha ) , and it is probably the earliest representation of this figure in Bali. According to Balinese texts ( Lontar ) . Boma is the son of the god Wishnu and the goddess Basundari or Ibu ( Mother ) pertiwi. Boma may be likened to the child of water and earth, for Wisnu is the god of waters and Parwati is the goddess of the soil or mother earth.
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Rabu, 09 Februari 2011

Bali Hinduism offering........


Bali live atmospher with hinduism culture as daily activity. Everyday and everywhere you go, in all part of bali.You will find balinese making and placing offerings. In house, on cars, in their businesses , and on the street. What are all these offering for ?


They are part of Balinese Hindus' daily practice of thanksgiving for blessings of life. Although there are strong traditions about making and placing daily offering, the most important element is in the heart and mind, the pause from mundane business for sembahyang, devotional prayer and seeking blessing, that accompanies their placement.


Some of the smallest but most common offering are banten saiban , tiny portions of cooked rice on a pies of leaf, placed on cooking items like stoves, grinding and sharpening stones, or brooms. These can be placed anywhere around the house a person feels is appropriate. In a modern kitchen, we could put one on the blender !


Canang are small woven baskets containing the basic elements of hindu offering - flowers, fire ( generally as incense ) and water . Holy water is very sprinkled on the daily offering comes from a temple spring or other clean, clear place. They may also include a morsel of sweet food, and a porosan, folded betel leaf, nut, and lime, representing the triple manisfestation of God as Brahma, Vishnu and Siva.


Canang are made from cleverly cut and folded coconut leaf by women, who learn the complex traditional patterns as small girls.Their symbolic shapes include triagles for the triple diety, square for the four directions, or circles representing the universe. They are placed, with prayer and mantra,in a variety of locations and for different reasons, at household temples and ancestor shrines, for Ibu Pertiwi ( mother earth ), to ensure the psychic security of the place, facing roads, at gates, bridges, and other places according to the feeling of the people and advice from holy men.


Canang are sometimes placed on the ground, for butha kala, earth spirits. Canang sari is made daily for daily praying occassion.




Thank you........................






Rijasa Agung Ubud Bali Villas Resort Hotel
Br. Begawan, Desa Melinggih kelod, Kec. Payangan - Ubud
Gianyar - Bali
Phone : (+62.361) 980.333 ( Direct Reservation )
Facsimile : (+62.361) 980.411 ( Direct Reservation Facsimile )
Site : www.rijasa.com
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Happy Valentine Day...........





HAPPY VALENTINE DAY...................
Enchanting palace for your honeymoon , spending all the time in specials day at Rijasa Agung Resort & Villas ( www.rijasa.com ) .

Rijasa Agung Resort & Villas could find at Ubud which lies in the heart of Bali, in the centre of the fertile southern rice growing plants.

Fertile means much more than the simple sawah or rice fields, its refers to the huge flowering of the arts which happens all around this magical town. Ubud is the home to the arts Painting, music, dance and gamelan as well as woodcarving, maskmaking and sculture have attracted visitors for decades.

Artist also apply their skills to make attractive things for visitors. Whole streets, like the Tegalalang Road are lined with craft shop making clever knick knack to tempt buyers.

Out from Ubud are magnificent vistas to view and temples and wonderous sights to enjoy. Around Ubud there is plenty to keep a visitor busy for days.

Rijasa Breaking News
..................
Visitor from China as Mongolian,Shanghai, Beijing, Hongkong always spend their vacation by Caissa Groups in Rijasa Agung Resort & Villas, specially for celebrate chinese new year ( Gong Xi Fat Cai ......!! ). Nicely to say thank you very much for all support from :

Pt. Millenium Globalindo Holiday ( MG. Holiday )Jl. Mertasari, No.109, Suwung kangin , Batan Kendal, Denpasar - Bali
Phone : (+62.361) 728.796
Facsimile : (+62.361) 728.793 / 724.114
Site : www.mgholiday.com


Pt. JTB IndonesiaJl. Bypass Ngurah Rai No. 88, Kelan Abian , Tuban - Kuta, Bali 80362 - Indonesia
Phone : (+62.361) 708.735
Facsimile : (+62.361) 708.750
Site : www.jtbap.com

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Minggu, 23 Januari 2011

Siwa Ratri




Siwa Ratri........................

Siwaratri is always celebrated on the day before Tilem Sasih Kepitu, the new moon of the 7 month of the Saka Moon calendar of Bali, a day which usually falls in the month of January.

Siwaratri, often referred to as the " Night of Siwa " is an auspicious time for introspection and meditation during which the Hindus of Bali pray for forgiveness of their earthly sins and for support and strength from Siwa in order to reach their higher selves.

It strat with an opening ceremony of prayers and offerring which is performed at the kawitan, the family's home temple. The preliminary ceremony should be finished before daybreak and is followed at 6 am by, Monabrata or silence - not speaking for a period of 12 hours. Upawasa or fasting - not eating or drinking during 24 hours. Mejagra or meditation , not sleeping during 36 hours. Each of these ( non ) activities are methods that help one to learn how to be selft-aware at all times, to have self-control in all circumtance. When finished, each of them is closed with prayers and offering in home temple.

The ceremonies and activities of Siwaratri day should remind people to always be spiritually concious while facing the ups and downs of physical life, to always be ware of the fact that one is an incarnated soul. More often than not one tends to forget the true essence of one's being in the dramatic turmoil of physical life with its emotional inclinations of urges, temptation and desires.


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Rabu, 19 Januari 2011

Kala Marica ......




The Balinese & Javanese Wayang Figure of Ramayana

Kala Marica ........
Kala Marica was one of the Rahwana's nursemaid who had magic power. When Rama was adolescent ,Kala Marica was engaged in combat with Rama in the residence of Begawan Wismamitra. At that time, Kala Marica led the troops to destroy the meditating place of Brahmana.

All the troops of Kala Marica were killed from arrow of Rama and Laksamana, but Kala Marica was safe and flug to his country, Alengka because he was shot by Rama with " Bajra " arrow - hurricane .

The magic power of rama made Kala Marica affraid. When he was invited by Rahwana to look for Rama, he rejected,even he gave Rahwana advice to cancell his cruel intention.

Rahwana become angry and then drew his sword to cut off Kala Marica's head. Because he would be killed, lastly Kala Marica was willing to join Rahwana to find Rama but his duty only separated in far distance among the presence of Rama, Sita and Laksamana in forest Dandaka.

Kala Marica who had magic power changed himselft to be a golden deer ( Kijang emas ) that was absolutely beautiful. That deer tempted site. Sometime he drew closer, sometimes he drew further, If he would be held by Sita, he jumped and ran, and then he drew closer again.

Sita who was eager to have that deer , then got Rama to cath him. Because Rama failed catching him, he lost his patience. Then that deer was form to be Kala Marica. The Kala Marica's scream made Sita think that the scream was Rama's voice, his husband who was in dangerous condition.

Sincerely,
Rijasa Agung Ubud Bali Villas Resort Hotel
Br. Begawan, Desa Melinggih kelod, Kec. Payangan - Ubud
Gianyar - Bali
Phone : (+62.361) 980.333 ( Direct Reservation )
Facsimile : (+62.361) 980.411 ( Direct Reservation Facsimile )
Blog : http://rijasathejewelofwellness.blogspot.com


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